Antigone

Antigone, the ASC’s first foray into Greek tragedy, reaches across 2,500 years to speak to us today with surprising relevancy. Our young heroine, Antigone, intentionally breaks a newly imposed law when she buries her brother’s corpse; a divine ritual that honors the dead, ushers them into the underworld, and is a woman’s domain to perform.

This act earns a death sentence from the recently throned king, yet she faces this terror with a pragmatic resolve to do what she knows is right for her beloved kin and, thus, tells her uncle-king, “And if by chance I seem to you to act in foolishness, it may just be it is a fool himself condemns my foolishness.” While the leadership stumbles, Antigone finds strength in her steadfast dedication to her cause, proving that one voice raised in protest can pave the way for others to unite for change.

In doing so, Antigone addresses her oppressor with startling clarity, reminiscent of today’s youth who reject authoritarian rules that inhibit their actions. For instance, when I see Antigone speak truth to power, I also see Emma Gonzalez and the other young men and women in America mobilized in their defiance against the political machines poised to dismiss their voices. When I think of the law enacted to deny Antigone her ancestral right to care for her brother’s body, I think of laws that separate families at our nation’s borders and the utter grief and suffering caused by being denied access to loved ones. When I imagine Antigone’s brother’s spirit unable to come to rest as it passes into the afterlife, I imagine the countless refugees around the world whose displaced bones will never rest in their native land with their closest of kin. And when I hear Antigone say to those who sentence her to death, “I am disposed to love by nature, not to hate,” I am reminded that even when faced with tragedy, a young woman has the strength to choose love.

In her unflinching dedication to do what is right rather than buckling under the pressure of what is easy, Antigone reaches across time to invite us to challenge injustice, honor the memories of those we love, and continue speaking up for others even (and especially) when our words are unpopular.

Doreen Bechtol
Guest Director

Stuff that happens before the play

• The house of Laius is cursed. Laius is killed by his son Oedipus. Oedipus is named King of Thebes and marries Laius’s former wife (and his own mother) Jocasta.
• Oedipus and Jocasta have children: his twin sons, Polynices and Eteocles, and daughters, Antigone and Ismene.
• After learning that he murdered his father and married his mother, Oedipus gouges out his eyes and exiles himself. He later dies at Colonus.
• Polynices and Eteocles decide to alternate ruling Thebes from one year to the next.
• After the first year, Eteocles refuses to surrender the throne. Polynices rallies the support of the people of Argos and marches on Thebes. Polynices and Eteocles kill each other in battle.
• Creon, their uncle, becomes king.
• Creon orders that Eteocles be buried in honor and Polynices should remain unburied, on penalty of death.

Stuff that happens during the play

• Antigone plans to bury Polynices and urges Ismene to join her in the act.
• The Chorus reflects on Thebes’s recent military victory.
• Creon establishes his rule and reiterates the law forbidding Polynices’s burial.
• Creon learns someone has buried Polynices and orders a guard to find the culprit or die. The guard returns with Antigone.
• Creon and Antigone argue about obedience to laws. Creon accuses Ismene of helping, but Antigone says Ismene is innocent.
• The Chorus laments Antigone’s family’s suffering.
• Haemon, Creon’s son, thinks Creon’s ruling is unjust.
• Creon pronounces Antigone’s sentence: she will be buried alive in a cave.
• Tiresias, the blind prophet, declares that the gods are angry and predicts more tragedy unless Creon reverses course.
• Tragedy, loss, and regret ensue…